The following document was borrowed and adapted (the first paragraph) from The Biblical Counseling Coalition. We highly endorse their web site and organization, and encourage you to visit their site and see what all they have to offer. Don’t forget to come back here and visit with us some more.

Confessional Statement

Preamble: Speaking the Truth in Love – A Vision for the Entire Church

We are a ministry of Christ Church, Moscow committed to promoting excellence and unity in biblical counseling. Our goal is to foster collaborative relationships and to provide robust, relevant biblical resources that equip the Body of Christ to change lives with Christ’s changeless truth. We desire to advance the biblical counseling movement in Christ-centered cooperation by relating in ways that are loving and wise, pursuing the unity of the Spirit in the bond of peace (Ephesians 4:3).

We pursue this purpose by organizing our thinking around one central question. “What does it mean to counsel in the grace and truth of Christ?” All that we do flows from our calling to equip people to love God and others in Christ-centered ways (Matthew 22:35-40).

More than counseling, our vision is for the entire church to speak the truth in love (Ephesians 4:11-16). We are dedicated to developing the theology and practice of the personal ministry of the Word, whether described as biblical counseling, pastoral counseling, personal discipleship, one-another ministry, small group ministry, cure of souls, soul care, spiritual friendship, or spiritual direction. We seek to promote the strengthening of these ministries in churches, para-church organizations, and educational institutions by ministering to people who offer care, people who are seeking care, and people who train care-givers.

Introduction: In Christ Alone

The goal of biblical counseling is spiritual, relational, and personal maturity as evidenced in desires, thoughts, motives, actions, and emotions that increasingly reflect Jesus (Ephesians 4:17-5:2). We believe that such personal change must be centered on the person of Christ. We are convinced that personal ministry centered on Christ and anchored in Scripture offers the only lasting hope and loving help to a fallen and broken world.

We confess that we have not arrived. We comfort and counsel others only as we continue to receive ongoing comfort and counsel from Christ and the Body of Christ (2 Corinthians 1:3-11). We admit that we struggle to apply consistently all that we believe. We who counsel live in process, just like those we counsel, so we want to learn and grow in the wisdom and mercies of Christ.

All Christian ministry arises from and is anchored in God’s revelation – which is both the written Word (Scripture) and the living Word (Christ). This is true for the personal ministry of the Word (conversational and relational ministry which our culture calls “counseling”) and for the various public ministries of the Word. In light of this core conviction about Christ-centered, Word-based ministry, we affirm the following central commitments as biblical counselors.

Biblical Counseling Must Be Anchored in Scripture

We believe that God’s Word is authoritative, sufficient, and relevant (Isaiah 55:11; Matthew 4:4; Hebrews 4:12-13). The inspired and inerrant Scriptures, rightly interpreted and carefully applied, offer us God’s comprehensive wisdom. We learn to understand who God is, who we are, the problems we face, how people change, and God’s provision for that change in the Gospel (John 8:31-32; 10:10; 17:17). No other source of knowledge thoroughly equips us to counsel in ways that transform the human heart (Psalm 19:7-14; 2 Timothy 3:16-17; 2 Peter 1:3). Other systems of counseling aim for other goals and assume a different dynamic of change. The wisdom given by God in His Word is distinctive and robust. He comprehensively addresses the sin and suffering of all people in all situations.

Wise counseling is an insightful application of God’s all-embracing truth to our complex lives (Romans 15:4; 1 Corinthians 10:6; Philippians 1:9-11). It does not merely collect proof-texts from the Bible. Wise counseling requires ongoing practical theological labor in order to understand Scripture, people, and situations (2 Timothy 2:15). We must continually develop our personal character, case-wise understanding of people, and pastoral skills (Romans 15:14; Colossians 1:28-29).

When we say that Scripture is comprehensive in wisdom, we mean that the Bible makes sense of all things, not that it contains all the information people could ever know about all topics. God’s common grace brings many good things to human life. However, common grace cannot save us from our struggles with sin or from the troubles that beset us. Common grace cannot sanctify or cure the soul of all that ails the human condition. We affirm that numerous sources (such as scientific research, organized observations about human behavior, those we counsel, reflection on our own life experience, literature, film, and history) can contribute to our knowledge of people, and many sources can contribute some relief for the troubles of life. However, none can constitute a comprehensive system of counseling principles and practices. When systems of thought and practice claim to prescribe a cure for the human condition, they compete with Christ (Colossians 2:1-15). Scripture alone teaches a perspective and way of looking at life by which we can think biblically about and critically evaluate information and actions from any source (Colossians 2:2-10; 2 Timothy 3:16-17).

Biblical Counseling Must Be Centered on Christ and the Gospel

We believe that wise counseling centers on Jesus Christ – His sinless life, death on the cross, burial, resurrection, present reign, and promised return. Through the Gospel, God reveals the depths of sin, the scope of suffering, and the breadth, length, height, and depth of grace. Wise counseling gets to the heart of personal and interpersonal problems by bringing to bear the truth, mercy, and power of Christ’s grace (John 1:14). There is no true restoration of the soul and there are no truly God-honoring relationships without understanding the desperate condition we are in without Christ and apart from experiencing the joy of progressive deliverance from that condition through God’s mercies.

We point people to a person, Jesus our Redeemer, and not to a program, theory, or experience. We place our trust in the transforming power of the Redeemer as the only hope to change people’s hearts, not in any human system of change. People need a personal and dynamic relationship with Jesus, not a system of self-salvation, self-management, or self-actualization (John 14:6). Wise counselors seek to lead struggling, hurting, sinning, and confused people to the hope, resources, strength, and life that are available only in Christ.

Biblical Counseling Must Be Grounded in Sound Theology

We believe that biblical counseling is fundamentally a practical theological discipline because every aspect of life is related to God. God intends that we care for one another in ways that relate human struggles to His person, purposes, promises, and will. Wise counseling arises from a theological way of looking at life – a mindset, a worldview – that informs how we understand people, problems, and solutions. The best biblical counselors are wise, balanced, caring, experienced practical theologians (Philippians 1:9-11).

Biblical counselors relate the Scriptures relevantly to people’s lives (Hebrews 3:12-19). All wise counseling understands particular passages and a person’s unique life experience within the context of the Bible’s larger storyline: God’s creation, our fall into sin, His redemptive plan, and the consummation of all things. Thus we engage in person-specific conversations that flow naturally out of a comprehensive biblical theology of life.

Biblical Counseling Must Be Dependent upon the Holy Spirit and Prayer

We believe that both genuine change of heart and transformation of lifestyle depend upon the ministry of the Holy Spirit (John 14:15-16:16; 2 Corinthians 3:17-18). Biblical counselors know that it is impossible to speak wisely and lovingly to bring about true and lasting change apart from the decisive, compassionate, and convicting work of the Spirit in the counselor and the counselee. We acknowledge the Holy Spirit as the One who illuminates our understanding of the Word and empowers its application in everyday life.

Wise counselors serve in the truth that God reveals and by the strength that God supplies. By the Spirit’s work, God receives glory in all the good that takes place in people’s lives. Biblical counselors affirm the absolute necessity of the work of the Holy Spirit to guide and empower the counselor, the counselee, and the counseling relationship. Dependent prayer is essential to the work of biblical counseling (Ephesians 6:18-20). Wise counselors humbly request God’s intervention and direction, praise God for His work in people’s lives, and intercede for people that they would experience genuine life change to the glory of God (Philippians 4:6).

Biblical Counseling Must Be Directed toward Sanctification

We believe that wise counseling should be transformative, change-oriented, and grounded in the doctrine of sanctification (2 Corinthians 3:16-18; Philippians 2:12-13). The lifelong change process begins at salvation (justification, regeneration, redemption, reconciliation) and continues until we see Jesus face-to-face (1 John 3:1-3). The aim of wise counseling is intentional and intensive discipleship. The fruit of wise counseling is spiritually mature people who increasingly reflect Christ (relationally, rationally, volitionally, and emotionally) by enjoying and exalting God and by loving others well and wisely (Galatians 5:22-6:10).

Wise counseling seeks to embrace the Bible’s teaching regarding God’s role and human responsibility in spiritual growth. God’s strength and mercy call for our response of faith and obedience. A comprehensive theology of the spiritual life provides the basis for applying relevant biblical methods of spiritual growth. Biblical counseling helps believers to understand what it means to be in Christ (Romans 6:3-14). It equips them to apply the principles of progressive sanctification through renewing their minds and actions based on Scripture with a motive of love for God and others (Romans 12:1-2).

Biblical Counseling Must Be Rooted in the Life of the Church

We believe that we best reflect the Trinity as we live and grow in community (John 17; Ephesians 4). Sanctification is not a self-improvement project, but a process of learning to love and serve God and others. Wise counseling embeds personal change within God’s community – the church – with all God’s rich resources of corporate and interpersonal means of grace (1 Corinthians 12:12-27). We believe that the church should be both the center and the sender of Gospel-centered counseling (Romans 15:14).

By example and exhortation the New Testament commends the personal, face-to-face, one-another ministry of the Word – whether in one-to-one or small group relationships (Hebrews 3:12-19; 10:19-25). God calls the church to mutual wise counseling just as He calls the church to public ministries of the Word in preaching, teaching, worship, and observing the ordinances of baptism and the Lord’s Supper. God desires His people to love and serve each other by speaking His truth in love to one another (Ephesians 4:15-16). The primary and fullest expression of counseling ministry is meant to occur in local church communities where pastors effectively shepherd souls while equipping and overseeing diverse forms of every-member ministry (Ephesians 4:11-14). Other likeminded counseling institutions and organizations are beneficial insofar as they serve alongside the church, encourage Christians to counsel biblically, and purpose to impact the world for Christ.

Biblical Counseling Must Be Founded in Love

We believe that Christ’s incarnation is not just the basis for care, but also the model for how we care (Hebrews 4:14-16; John 13:34-35). We seek to enter into a person’s story, listening well, expressing thoughtful love, and engaging the person with compassion (1 Thessalonians 2:8). The wise and loving personal ministry of the Word takes many appropriate forms, from caring comfort to loving rebuke, from careful listening to relevant scriptural exploration, all while building trusting, authentic relationships (1 Thessalonians 5:14-15; 1 John 4:7-21).

Wise counseling takes into account all that people experience (desires, thoughts, goals, actions, words, emotions, struggles, situational pressure, physical suffering, abuse, injustice, etc.) All of human experience is the context for understanding how God’s Word relates to life. Such awareness not only shapes the content of counseling, but also shapes the way counselors interact so that everything said is constructive, according to the need of the moment, that it may give grace to the hearer (Ephesians 4:29).

Biblical Counseling Must Be Attentive to Heart Issues

We believe that human behavior is tied to thoughts, intentions, and affections of the heart. All our actions arise from hearts that are worshipping either God or something else, therefore we emphasize the importance of the heart and address the inner person. God fully understands and rightly weighs who we are, what we do, and why we do it. While we cannot completely understand a person’s heart (even our own), God’s Word reveals and penetrates the heart’s core beliefs and intentions (Hebrews 4:12-13).

Wise counseling seeks to address both the inward and outward aspects of human life to bring thorough and lasting change into the image of Christ. The Bible is clear that human behavior is not mechanical, but grows out of a heart that desires, longs, thinks, chooses, and feels in ways that are oriented either toward or against Christ. Wise counsel appropriately focuses on the vertical and the horizontal dimensions, on the inner and the outer person, on observable behavior and underlying issues of the heart (Matthew 23:23-28). Biblical counselors work to help struggling people to learn wisdom; to love God with heart, soul, mind, and strength; to love one’s neighbor as oneself; and to endure suffering in hope.

Biblical Counseling Must Be Comprehensive in Understanding

We believe that biblical counseling should focus on the full range of human nature created in the image of God (Genesis 1:26-28). A comprehensive biblical understanding sees human beings as relational (spiritual and social), rational, volitional, emotional, and physical. Wise counseling takes the whole person seriously in his or her whole life context. It helps people to embrace all of life face-to-face with Christ so they become more like Christ in their relationships, thoughts, motivations, behaviors, and emotions.

We recognize the complexity of the relationship between the body and soul (Genesis 2:7). Because of this, we seek to remain sensitive to physical factors and organic issues that affect people’s lives. In our desire to help people comprehensively, we seek to apply God’s Word to people’s lives amid bodily strengths and weaknesses. We encourage a thorough assessment and sound treatment for any suspected physical problems.

We recognize the complexity of the connection between people and their social environment. Thus we seek to remain sensitive to the impact of suffering and of the great variety of significant social-cultural factors (1 Peter 3:8-22). In our desire to help people comprehensively, we seek to apply God’s Word to people’s lives amid both positive and negative social experiences. We encourage people to seek appropriate practical aid when their problems have a component that involves education, work life, finances, legal matters, criminality (either as a victim or a perpetrator), and other social matters.

Biblical Counseling Must Be Thorough in Care

We believe that God’s Word is profitable for dealing thoroughly with the evils we suffer as well as with the sins we commit. Since struggling people usually experience some combination of besetting sin and personal suffering, wise counselors seek to discern the differences and connections between sin and suffering, and to minister appropriately to both (1 Thessalonians 5:14).

Biblical counseling addresses suffering and engages sufferers in many compassionate ways. It offers God’s encouragement, comfort, and hope for the hurting (Romans 8:17-18; 2 Corinthians 1:3-8). It encourages mercy ministry (Acts 6:1-7) and seeks to promote justice. Biblical counseling addresses sin and engages sinners in numerous caring ways. It offers God’s confrontation of sins, encourages repentance of sins, presents God’s gracious forgiveness in Christ, and shares God’s powerful path for progressive victory over sin (1 John 1:8-2:2; 2 Corinthians 2:5-11; Colossians 3:1-17; 2 Timothy 2:24-26).

Biblical Counseling Must Be Practical and Relevant

We believe that a commitment to the sufficiency of God’s Word results in counseling that demonstrates the relevancy of God’s Word. Biblical counseling offers a practical approach to daily life that is uniquely effective in the real world where people live and relate (1 John 3:11-24). By instruction and example, the Bible teaches foundational methodological principles for wise interaction and intervention (Acts 20:26-37; Galatians 6:1-5; Colossians 1:24-2:1).

Within the Bible’s overall guidelines for the personal ministry of the Word, there is room for a variety of practical methods of change, all anchored in applying scriptural truth to people’s lives and relationships. The Bible calls us to use wise methods that minister in Christ-centered ways to the unique life situations of specific people (Proverbs 15:23; 25:11). We are to speak what is helpful for building others up according to the need of the moment, that it may benefit those who listen (Ephesians 4:29).

Biblical Counseling Must Be Oriented toward Outreach

We believe that Christianity is missionary-minded by its very nature. Biblical counseling should be a powerful evangelistic and apologetic force in our world. We want to bring the good news of Jesus and His Word to the world that only God can redeem. We seek to speak in relevant ways to Christians and non-Christians, to draw them to the Savior and the distinctive wisdom that comes only from His Word (Titus 2:10-15).

We want to present the claims, mercies, hope, and relevance of Christ in a positive, loving, Christ-like spirit (1 Peter 3:15). We seek to engage the broad spectrum of counseling models and approaches. We want to affirm what is biblical and wise. Where we believe models and methods fall short of Christ’s call, we want to critique clearly and charitably. When interacting with people with whom we differ, we want to communicate in ways that are respectful, firm, gracious, fair-minded, and clear. When we perceive error, we want to humbly point people forward toward the way of truth so that we all become truer, wiser, more loving counselors. We want to listen well to those who disagree with us, and learn from their critiques. Our mission to spread the truth and fame of Jesus Christ includes a desire that all counselors appreciate and embrace the beauty of a Christ-centered and Word-based approach to people, problems, and solutions.

Conclusion: Unity in Truth and Love

We are committed to generating a unified effort among God’s people to glorify Christ and multiply disciples through the personal ministry of the Word (Matthew 28:18-20). We trust in Jesus Christ in whom grace and truth are perfectly joined (John 1:14). We cling to His Word, in which truth and love live in perfect union (Ephesians 4:15; Philippians 1:9; 1 Thessalonians 2:8). We love His Church – living and speaking the truth in love, growing up in Him who is the Head, and building itself up in love as each part does its work (Ephesians 4:15-16).

We desire to encourage this unity in truth and love through a fresh vision for biblical counseling. When people ask, “What makes biblical counseling truly biblical?” we unite to affirm:

Biblical counseling occurs whenever and wherever God’s people engage in conversations that are anchored in Scripture, centered on Christ and the Gospel, grounded in sound theology, dependent upon the Holy Spirit and prayer, directed toward sanctification, rooted in the life of the church, founded in love, attentive to heart issues, comprehensive in understanding, thorough in care, practical and relevant, and oriented toward outreach.

We invite you to join us on this journey of promoting excellence and unity in biblical counseling. Join us as we seek to equip one another to promote personal change, centered on the person of Christ through the personal ministry of the Word.

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Counseling FAQs

The following are Frequently Asked Questions (FAQs) that are commonly asked.  If you have any additional questions then don't hesitate to call, email, or in person.


The Center for Biblical Counseling (CBC) is a ministry of the Word. We believe the majority of counseling needs people face today are spiritual in nature and that the Scripture is sufficient and applicable to address them. We offer counseling for people in need and training in counseling for those who want to sharpen their knowledge and skills in helping others. Many who participate in one or both of these counseling ministries find they are blessed with a greater recognition of God’s grace and power in their life and an increasing appreciation for the wisdom and applicability of His Word.

In the past, the term counseling has taken on a purely secular meaning, but at CBC we strive to use it in its biblical context. The Bible tells us that God is the Mighty Counselor (Is. 9:6). Jesus regularly met with people who were having a difficult time living with God and others. And Jesus regularly helped people solve their problems in living. He fed people, he healed people, he transformed people and he did it by being with them and getting into their lives and by letting them get into his.

Jesus rose from the dead and is doing the same ministry with people he has always done. He is still feeding people. He is still healing people. He is still changing people by getting into their lives and them into his. People have always brought people to Jesus for healing and help. At CBC we are simply continuing the process of bringing others to Jesus so that he can transform them and change them into his likeness.

At CBC, we are not doing magic. We are not using psychological gimmickry. We are simply helping people come to Jesus for healing. He said, “come to me, all you who labor and  are heavy laden, and I will give you rest” (Mt. 11:28). We are simply showing people how to come to Christ for load swapping.

We understand that the Bible was written as a help for “life and godliness” (1 Pet. 1:3) and that it is “profitable for teaching… and training in righteousness” (2 Tim. 3:16), and we believe that this is true. Consequently, we translate everything people tell us into biblical terms and then help them hear the voice of God concerning their current dilemma.

But information does not transform lives. God transforms lives, so we give a lot of homework. The homework always directs people to meet with God for healing and transformation. As people visit with God, entreating him to change them, and obeying what he has for them, he works in them to make them more like Jesus. As they become more like Jesus their problems drop away and they become “mature in Christ” (Col. 1:28).

We do teach. But we are very careful to help people know that God works through the teaching as people walk with him in obedience and joy. The information is not what transforms people. Information alone can only frustrate people or puff them up. The Gospel frees people and that’s what we want to help people realize; freedom — in Christ. This is because freedom only comes through a right, solid, and maturing relationship with Jesus.

So, we do teach, but our teaching has as its primary goal to point people to living with God in Christ, in a transformative and regenerating way.

CBC is a ministry of Christ Church of Moscow Idaho. As a ministry we do not charge for our counseling.

However, we do give away a tremendous amount of literature to those we counsel as a help in bringing them closer to Christ. If you are interested in becoming involved in the ministry of CBC through financial means, please feel free to contribute.

Most of the counseling is done at the Nuart Theater (on Main St.), which house the offices of Christ Church and CBC.

The first session usually lasts a little over an hour. Subsequent sessions run slightly less than an hour.

The number of sessions depends on the nature and severity of the problem, the response of the counselee, and the number of problems that need to be addressed.

No, you do not have to be a member of Christ Church to receive counsel.

We counsel a wide variety of problems such as marital conflict, depression, panic attacks, anger, parenting issues, anxiety, drug and sexual enslavement, various types of sexual problems and more.

Medication can be helpful in certain situations by allowing a counselee to recover enough clarity of thought to enable him to interact and respond to counsel sufficiently in order to facilitate change. Medication, though, does not address the root of non-organic (spiritual) problems. It is important therefore to address such problems spiritually from the Word of God. Biblical counselors, unless properly licensed, do not prescribe or take counselees off of psychiatric medication. We do seek to work with medical doctors when addressing questions regarding such matters.

The Bible clearly says that gossip is sin. Therefore, those who counsel as a part of CBC’s counseling ministry will not release information about particular counselees except in the few situations required by the Bible and then only to those who need to know. Those situations are: (1) when someone is being or in danger of being harmed, this includes the counselee; (2) when necessary to prevent a crime from occurring or to report the occurrence of criminal activity (see Romans 13:1-7); (3) when someone persistently refuses to repent or to stop a sinful pattern and it becomes necessary to seek assistance from his/her church (see Matthew 18:15-18).

There is no penalty for missed appointments, but we do ask that you be a good steward of your time and the counselor’s time as well. Repeated misses may result in the cessation of counseling until the counselee is able to make scheduled appointments.

Yes, there are several things that might be helpful.

  • Part of CBC’s counseling ministry involves teaching and training people to counsel. It is possible that someone in training might sit in with your counselor to observe the session. You may inquire as to who that might be and if there are practical reasons why it would not be wise to have that person sit in other arrangements can be made.
  • We believe the counseling of non-organic (problems with spiritual roots) problems is properly viewed as a ministry of the Word of God done in the context of shepherding (Ez 34:1-16, 2 Tim 3:16). It is one part of CBC’s effort to proclaim God’s truth so that the “manifold wisdom of God might now be made known through the church” (Eph 3:10). Therefore since we counsel under the authority of the church and see it as a vital part of her ministry, if the counselor believes it is necessary to seek the advice of or report to a person’s elders he/she will do so. That is a rare occasion, but we do want to be upfront with you. Should that occur the counselor will speak with the counselee first regarding the matter.